In today’s episode of Pints With Aquinas (you should totally subscribe here if you haven’t already) we ask Thomas the question, should we pray to the saints in Heaven?
Be sure to listen to the episode above, but here’s the essence of Thomas’ response:
I answer that, As Jerome says (Cont. Vigilant. 6), the error of Vigilantius consisted in saying that “while we live, we can pray one for another; but that after we are dead, none of our prayers for others can be heard, seeing that not even the martyrs’ prayers are granted when they pray for their blood to be avenged.”
But this is absolutely false, because, since prayers offered for others proceed from charity, as stated above (Articles 7 and 8), the greater the charity of the saints in heaven, the more they pray for wayfarers, since the latter can be helped by prayers: and the more closely they are united to God, the more are their prayers efficacious: for the Divine order is such that lower beings receive an overflow of the excellence of the higher, even as the air receives the brightness of the sun. Wherefore it is said of Christ (Hebrews 7:25): “Going to God by His own power . . . to make intercession for us” [Vulgate: ‘He is able to save for ever them that come to God by Him, always living to make intercession for us.’].
Hence Jerome says (Cont. Vigilant. 6): “If the apostles and martyrs while yet in the body and having to be solicitous for themselves, can pray for others, how much more now that they have the crown of victory and triumph.”
(ST. II-II, Q. 83, A, 11)